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The Secularization of Priests During Spanish Period The Opening of the Suez Canal The Suez Canal, which connected the Red Sea and the Mediterranean Sea, was inaugurated in 1869. It was built by a French engineer named Ferdinand de Lesseps. By passing through the Canal, vessels journeying between Barcelona and Manila no longer had to pass by the Cape of Good Hope, at the southern tip of Africa. Thus, they were able to shorten their traveling time from three months to 32 days. Thanks to the Suez Canal, trading in the Philippines became increasingly profitable. More and more foreign merchants and businessmen came to the colony, bringing with them a lot of progressive ideas. The Filipinos not only gained more knowledge and information about the world at large; they also gained the desire for freedom and improvement in their lives. The Secularization Controversy Two kinds of priests served the Catholic Church
in the Philippines.
These were the regulars and the seculars. Regular priests belonged to religious orders.
Their main task was to spread Christianity. Examples were the Franciscans, Recollects,
Conflict began when the bishops insisted on visiting the parishes that were being run by regular priests. It was their duty, they argued, to check on the administration of these parishes. But the regular priests refused these visits, saying that they were not under the bishop’s jurisdiction. They threatened to abandon their parishes if the bishops persisted. In 1774, Archbishop Basilio Santa Justa decided to uphold the diocese’s authority over the parishes and accepted the resignations of the regular priests. He assigned secular priests to take their place. Since there were not enough seculars to fill all the vacancies the Archbishop hastened the ordination of Filipino seculars. A royal decree was also issued on November 9, 1774, which provided for the secularization of all parishes or the transfer of parochial administration from the regular friars to the secular priests. The regulars resented the move because they considered the Filipinos unfit for the priesthood. Among other reasons they cited the Filipinos’ brown skin, lack of education, and inadequate experience. The controversy became more intense when the Jesuits returned to the Philippines. They had been exiled from the country because of certain policies of the order that the Spanish authorities did not like. The issue soon took on a racial slant. The Spaniards were clearly favouring their own regular priest over Filipino priests. Monsignor Pedro Pelaez, ecclesiastical governor of the Church, sided with the Filipinos. Unfortunately, he died in an earthquake that destroyed the Manila Cathedral in 1863. After his death, other priests took his place in fighting for the secularization movement. Among them were Fathers Mariano Gomez, Jose Burgos and Jacinto Zamora.
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Dominicans,
and Augustinians. Secular priests did not belong to any religious order. They were
trained specifically to run the parishes and were under the supervision of the bishops.